STEEPLE DEDICATION, FBC BERNICE, LA
#000 STEEPLE DEDICATION
First Baptist Church
Bernice, Louisiana
March 15, 1987
Orig. Date 3/15/1987
Old Testament Lesson Mr. Maury Davis
Psalm 27:4-6, 11-14
4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord
11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
Prayer Mr. Clifton McIntosh
New Testament Lesson Mr. Kenny Culpepper
I Corinthians 3:9-14
9 For we are labourers together with God: ye are God's husbandry, ye are God's building.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14 If any man's work abide which he hath built thereupon, he shall receive a reward.
Special Music Sanctuary Choir
“Come Ye Christians, Be Committed”
Responsive Reading Pastor
He said to them, But who do you say that I am?
And Simon Peter answered and said, You are the Christ, the Son of the Living God.
Jesus answered and said to him, Blessed are you, Simon Barjona, for flesh and blood has not revealed this to you, but My Father who is in heaven.
And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hell shall not prevail against it.
And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
As the body is one and has many members, but all the members of that one body, being many, are one body, so also in Christ.
For by one Spirit we are all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink in one Spirit.
He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.
You are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God.
Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone;
In whom the whole building being joined together, grows into an holy temple in the Lord;
In whom you also are being built together for a habitation of God in the Spirit.
That He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another.
Presentation Pastor
Prayer of Dedication Watson Goss
Chairman of Deacons
A WAY HOME
Orig. 10/6/63 Rewr. 12/28/75
Passage:
Remember, Lord, what has happened to us;
look, and see our disgrace.
2 Our inheritance has been turned over to strangers,
our homes to foreigners.
3 We have become fatherless,
our mothers are widows.
4 We must buy the water we drink;
our wood can be had only at a price.
5 Those who pursue us are at our heels;
we are weary and find no rest.
6 We submitted to Egypt and Assyria
to get enough bread.
7 Our ancestors sinned and are no more,
and we bear their punishment.
8 Slaves rule over us,
and there is no one to free us from their hands.
9 We get our bread at the risk of our lives
because of the sword in the desert.
10 Our skin is hot as an oven,
feverish from hunger.
11 Women have been violated in Zion,
and virgins in the towns of Judah.
12 Princes have been hung up by their hands;
elders are shown no respect.
13 Young men toil at the millstones;
boys stagger under loads of wood.
14 The elders are gone from the city gate;
the young men have stopped their music.
15 Joy is gone from our hearts;
our dancing has turned to mourning.
16 The crown has fallen from our head.
Woe to us, for we have sinned!
17 Because of this our hearts are faint,
because of these things our eyes grow dim
18 for Mount Zion, which lies desolate,
with jackals prowling over it.
19 You, Lord, reign forever;
your throne endures from generation to generation.
20 Why do you always forget us?
Why do you forsake us so long?
21 Restore us to yourself, Lord, that we may return;
renew our days as of old
22 unless you have utterly rejected us
and are angry with us beyond measure.
Keywords: Grace
Introduction
Have you ever been at one of those places in life where you were so far from home that you thought you would never get back? It didn’t matter whether it was in actual miles or in emotional separation, you just could not sense a return.
One of the burdening experiences of King David’s life was in regard to the old home place. He spoke to some of his captains about his desire for a drink of water from the wells of home. He discovered later that these men went at great peril to themselves to satisfy this need in their king.
Someone has characterized the whole of Hebrew history as a series of varying relationships to God in which they are at home only when they are at home in Him. There were pictured three distinct phases in their emotional relationship with God. The three phases were (1) rejection—leaving home; (2) repentance—yearning for home; (3) restitution—finding their way home again.
James G. Elliott, the Kansas-born playwright, tells an interesting story about his return home. He had left the Kansas plains as a young man and had gone to the big city intent on making a name for himself. Only after achieving a measure of success for himself did he long for home once again. He made his plans. He let his people know he was coming because they just might want to honor a local boy who had made a name for himself. The train stopped at his little Kansas town, and he went to the door of the train and couldn’t believe what he saw—nothing. The mayor was not there. No bands were playing. There was not a single person at the station to welcome him home. He dejectedly went to the baggage office to claim his luggage, and as he approached the station master, the old man looked up, recognized him, and said, “Hello, George! Going somewhere?”
What better time than the advent of a new year to consider this that was Israel’s plight, which is also our plight? They thought they were going somewhere only to discover upon getting there that they had rather be where they had been before.
I. First, Then, Consider the Rejection. Now it really doesn’t matter whether in actual fact God rejected them, or whether they just felt rejected. The end result was the same. We have good reason to believe that God doesn’t isolate himself from His people. Rather, by our sin, we so cloud and compromise His majesty and authority, we lose our sense of His presence.
Israel sensed this separation in the loss of their valuables. Our inheritance is turned to strangers, our houses to aliens. Understand that this means more than commodities. This is more than just a criterion of political prominence. Their very birthright and inheritance as the people of God seemed to vanish.
It is more than coincidence that this is mentioned first. America comes to the very eve of her bicentennial year with a profound sense of losing some of the very things that have made us.
We were guaranteed freedoms four: Speech, Religion, Press, and Assembly. Yet we seem ready to sacrifice all of these, so long as we retain freedom to acquire.
The second step in Israel’s plunge to oblivion was in that the fathers ceased to be the dominant figure in the homes and spiritual lives of the people. V3 “We are orphans and fatherless. Our mothers are widows.” There is a larger spiritual context for this in that they had lost the spiritual fatherhood of God. But in everyday terms the fathers had capitulated to the political system that controlled them. They were lackeys to foreigners and, as such, had lost their vision.
It appeared in cartoon form but really wasn’t very funny. Two young mothers were talking. “I finally figured a way to balance our budget, but I can’t get Tom to take a second job.” Israel had sacrificed the spirit for the flesh. V6 “We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.”
Are we giving the hand to pleasure and reaping the fruits of licentiousness? Are we giving the hand to a guaranteed income and showing the signs of greed and indifference? Are we giving the hand to the status quo and distorting our own witness as Christians?
H.L. Mencken wrote: “The cosmos is a gigantic flywheel making ten thousand revolutions per minute. Man is a sick fly taking a ride on it.”
II. Whether the Rejection is Real or Felt is Academic. The Real Issue has to be “What Is the Reason?” V7 “Our fathers have sinned and are not, and we have borne their iniquities.” Sin has captivated their hearts and they are not able to come to terms with guilt and responsibility. Did you read the top New Orleans news stories for last year? Almost without exception they speak of evil deed and corruption. Sin is not just the lifestyle of the grossly immoral.
The arrest rate is 3 out of 100 citizens. Rape is up 10%, murder is up 6%, aggravated assault 7%. Narcotics addiction may be a half million. Divorce since 1970 is up 25.7% while the marriage rate has increased only 2.8%. There are 200,000 more outlets for alcohol than there are churches. Gambling is in excess of $30 billion. There may be as many as 40 million children with no religious instruction. The cost of crime is five times the amount of money spent on education.
III. Consider the Restitution. What was it the prophet said? V21 “Turn Thou us O Lord, and we shall be turned.”
Repentance. I do not believe that man can or will take the first step. God has already taken the first step.
Reaction. When we ask God’s help it always comes. We must realize our inability. We must yield.
Restoration. Verse 22 is the saddest in all the Old Testament. “But Thou hast utterly rejected us.” It does not have to happen this way.
Closing
Nothing between my soul and the Saviour, naught of this world’s elusive dreams.
I have renounced all sinful pleasure; Jesus is mine, there’s nothing between.
Nothing between my soul and the Saviour, so that His blessed face may be seen.
Nothing preventing the least of His favor; keep the way clear! Let nothing between.
Nothing between, like worldly pleasures, habits of life, though harmless they seem.
Must not my heart from Him ever sever; He is my all, there’s nothing between.
Nothing between my soul and the Saviour, so that His blessed face may be seen.
Nothing preventing the least of His favor; keep the way clear! Let nothing between.