REPENTING CHURCHES MUST BE FOUND FAITHFUL—Ephesus and Smyrna
#722 REPENTING CHURCHES MUST BE FOUND FAITHFUL—Ephesus and Smyrna
Scripture Orig. 9/7/1978
Revelation 2:1-11, NIV Rewr. 2/18/1989
Passage: “To the angel[a] of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary.
4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.
7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
8 “To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.
11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
Purpose: In a Bible study series on Revelation call attention to the need within all churches for repentance and faithfulness.
Keywords: Bible Study Faithfulness Repentance Revelation
Timeline/Series: Revelation Ephesus and Smyrna
Introduction
One doesn’t have to be all that good at imagining to imagine the difficulties with which the early church had to deal. They were struggling against what we would take to be impossible odds. They had little, or no material resource. There was no political power base. In fact, the opposite was true. During the last 1/3 of the first century, Rome not only looked with a critical eye at the followers of Jesus, she persecuted these believers inside and outside of the law.
It is different for us today. How often, do you suppose, a man could be elected who outspokenly opposed traditional religious values? Too often we find such office seekers using these values under false pretenses.
We, today, have a political power base. We have resources. Never in the history of the world has the so-called Christian church had more to do with than we do today. But just as surely as inflation eats away at church ledger sheets, even to a greater degree, indifference eats away at the very soul of the church.
The discipleship crisis of the first century was having leaders to take the place of faithful witnesses sacrificed to Rome. Our discipleship crisis is having leaders who fall not before the on-slaughts of Satan, but of sin. They resume their places as if nothing had happened.
Discipleship begins with repentance, and from there it rushes pell-mell toward faithfulness to Christ. The altar of repentance is a regular spot of visitation for every believer.https://biblearchaeologyreport.com/2019/08/17/three-things-in-ephesus-timothy-likely-saw/
I. Ephesus: Eager but Indigent. “Unto the angel of the church of Ephesus write, . . . I know thy works, and thy labor, and thy patience . . . . Nevertheless . . . thou hast left thy first love.”
A look at background: Perhaps the chief city of Asia: “Lumen Asiae.” Harbor city: “market of Asia.” Temple of Artemis (Diana) Acts 19:28. This last one of seven wonders: [377x180’] with 120 columns 60’ high. Traded in religious amulets Acts 19:24. Steeped in immorality with sacred temple prostitutes.
Particulars about the church. It was nearest to Patmos. Paul probably started (at Ephesus on 2nd/3rd
missionary journey). John spent 25 years as pastor, itinerant evangelist. Place identified as quarters of Mary.
Considering the message to the church. It is unquestionably from the Lord. Ephesus represented by candlestand. Christ is referred to as “alpha and omega” Revelation 1:11; “Son of man” Revelation 1:13,
Acts 7:56 (by Stephen) and Psalm 8:4-5; “he that liveth and was dead” Revelation 1:18; the unpardonable sin, Matthew 12:31f. Stars are identified as angels of the seven churches.
How the message reaches the church—through John by means of this angel; angel may be pastor, messenger, some spiritual entity called to serve. Christ holds not just the star but “the seven stars” 2:1 in His hand: the whole of believers; individual churches of believers. John 10:27f “My sheep hear my voice, and I know them and they follow me: And I give unto them eternal life; and they shall never perish neither shall any pick them out of my hand.”
Kratov—here accusative “hold entirely”, genitive—“hold on to.” Have someone hold a chair, then a marble.
The message is one of declining love, v4. The message received is one of instruction. V4 “I have somewhat against thee . . . remember [the height from which you have fallen]”. Involving what has been: Diligence to duty—work-service rendered, labor-toil at the cost of pain, patience [----text lost----], Galatians 6:9 “Let us not be weary in well-doing”; Zealous against evil—v2 “cannot bear [evil] ones.” The Lord, in His omniscience, knows what they have left undone: Sins of commission, sins of omission; not in the sense of deserting cause as Demas “hath forsaken” 2 Timothy 4:10; as in neglect—they were busy, but not for Christ’s glory. Parable of seeds/soil—some spring up quickly, but without root, they died.
Leaving instruction, there is injunction. “Remember . . . or else.” Injunction to “remember” the glorious years of faithful service to Christ. Injunction to “repent”—resisting change. 2 Corinthians 7:9f “I rejoiced, . . . that ye sorrowed unto repentance. Godly sorrow worketh repentance to salvation not to be repented of.” (Leaves no regret.) Injunction to return—“the first works do”—a restored mind/heart state; serve out of love for Christ.
The message Ephesus received is a simple one. The church’s charter is temporary, valid only with faithfulness to her Lord. The lampstand isn’t snatched away, it becomes a barrier to grace: kineo—to set in motion—cinema; churches, like people, slow to die.
II. Smyrna: Suffering but Secure. V8 “And unto the angel of the church in Smyrna, write; . . . I know thy works . . . tribulation . . . poverty, . . . be thou faithful unto death, and I will give thee a crown of life.”
First, a brief look at Smyrna’s surroundings. A city of great beauty: from 1000 BC/ destroyed 600 BC/ rebuilt 200 BC as a planned metropolis. Aristides: “a flower of beauty such as earth and sun had never showed to mankind.” Christians maligned for laying no store by such surroundings. On the Aegean: trade capital of Hermus Valley. Only one of the seven that survives, [Now known as the] Turkish city Izmir.
A look at the church. Believers who were losing everything because of their faith. Some, however, were renouncing their faith to keep their goods.
There is a five-part message. (a) Smyrna’s Saviour: (v8) myrrh—had to be crushed to emit fragrance; He knew all that was happening; their loyalty. (b) Smyrna’s loyalty: word for works does not appear—“I know you”; a church surviving in an antagonistic environment. (Places in the world today.) Penia—one who has nothing extra. Ptocheia—one who has nothing. (c) Smyrna’s satanic surroundings: v9 reverted to Jewish faith to keep their goods. Problems caused by Jews: Acts 13:50, 14:2,5,19; 17:5. Anti-semitism is still a sin.
Smyrna’s suffering: v10 Significance of ten (10) (a) literal, (b) ten imperial persecutions (Nero 64 to 312), (c) a brief period, (d) extreme. Church age from 170 to 312.
Smyrna’s Salvation: v10 (a) crown—not royal, but victor (stephanas), (b) Mt. Pagos—crown of Smyrna, (c) shall not, never, (d) Second death—rabbinic term for death of wicked in next world: physical death, final punishment, unpardonable sin.
Conclusion
Bettenson’s Documents of the Christian Church
Proconsul: Curse the Christ
Polycarp: Eighty and six years have I served.
Proconsul: Swear by the genius of Caesar.
Polycarp: I am a Christian.
Proconsul: I have wild beasts, repent or I will throw.
Polycarp: Send for them, repentance from better to worse is not a change permitted us.
Proconsul: I will make thee to be consumed by fire.
Polycarp: Thou threatenest the fire that burns [for an hour and in a little while is quenched; for thou knowest not the fire of judgment to come, and the fire of eternal punishment reserved for the ungodly.]1
1 Bettenson, H. (Ed.), (1967) Documents of the Christian Church (1st edition). Oxford: Oxford University.
THE BOOK OF REVELATION
#602 THE BOOK OF REVELATION
Scripture Revelation
Timeline/Series: Bible Study, Book of Revelation
Introduction
Preface 1:1-8
I. The Lamb 1:9-20
II. The Lamb and the Churches 2:1-3:22
A. Ephesus—Identification, Commendation, Complaint, Warning, Promise, Counsel, Judgment
B. Smyrna
C. Pergamum
D. Thyatira
E. Sardis
F. Philadelphia
G. Laodicea
III. The Lamb and the Sealed Book 4:1-5:14
A. The Sovereign 4:1-11
B. The Redeeming Lamb 5:1-14
1- Purchased for God v9
2- Through His blood
3- For all
4- Establishes a kingdom v10
IV. The Lamb Opens the Seals 6:1-11:19
A. The Title Deed to Souls
1- First Seal, White Horse: Conquest 6:1-2
2- Second Seal, Red Horse: W ar 6:3-4
3- Third Seal, Black Horse: Famine 6:5-6
4- Fourth Seal, Pale Horse: Pestilence 6:7-8
5- Fifth Seal, Martyred Saints: Persecution 6:9-11
6- Sixth Seal, Earthquake: Judgment 6:12-17
B. Provisions for the Redeemed 7:1-17
1- The Redeemed of Israel 7:1-8
2- The Redeemed of the Nations 7:9-17
C. The Final Seal, Incense: Victory 8:1-5
1- Interlude 8:1-2
2- Incense 8:3-5
a) First Trumpet/Woes upon land 8:7
b) The Second Trumpet/Upon the sea 8:8
c) The Third Trumpet/Upon fresh waters 8:1
d) The Fourth Trumpet/Upon the heavens 8:12
e) The Fifth Trumpet/The foes of God’s people face natural calamity, internal decadence 9:1-12
f) The Sixth Trumpet/External invasion 9:13-21 (See Gibbon, The History of the Decline and Fall of the Roman Empire)
D. Announcement of Retribution 10:1-11:13
1- The angel and the seven thunders 10:1-7
a) The trumpets are warning enough
b) The time of the end has come
c) No more delay 10:6
2- The little book 10:8-11
3- Measuring the temple 11:1-2
4- The two witnesses 11:3-13
5- The Seventh Trumpet, Covenant 11:14-19
V. The Lamb and the Conflict 12:1 –20:10
A. The Radiant Woman and Her Children 12:1-2, 5-6, 14-17
B. The Red Dragon and his forces 12:3, 4, 7-9
C. Michael 12:7
1 Gibbon, E. (1996). The history of the decline and fall of the Roman empire (D. Womersley, Ed.). Penguin Classics.
THE PERSEVERING SAVIOUR Thyatira
#225 THE PERSEVERING SAVIOUR
Thyatira
Scripture Revelation 2:18-29, NIV Orig. 3/6/1989
Passage: 18 To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25 except to hold on to what you have until I come.’
26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’[a]—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.
Purpose: Teaching a Bible study for adults from this material
Keywords: Bible Study
Timeline/Series: Revelation Letters Thyatira
Introduction
We first encountered Thyatira as a small but important industrial city. It was known for works in clay, leather, bronze, and for its dyes and dyeing. I grew up in small, Southern, cotton-mill towns in Georgia, Alabama. There were even trade guilds in Thyatira for these labor groups.
We came upon this city in Acts 16:14. Paul was in Philippi. Lydia heard him preach. She believed, invited Paul [and] party, to her home, and this church may be the result. Lydia was the first recorded convert to Christianity on European soil.
I. Persevering Sovereignty. V18 “These things saith the son of God, who hath his eyes like a flame of fire, and his feet are like fine brass.”
Qualifications of sovereignty. The Son of God: see Luke 1:35 (birth); see Mark 9:7 (Annunciation); see John 19:7 (crucifixion); see I John 4:15 (faith/link); omniscience: See Proverbs 15:3 (eyes of the Lord); see Acts 1:24 (knoweth the hearts); see Hebrews 4:13 (all things).
The message delivered out of sovereignty.
· He knows all the good being done.
· He knows all of their failures.
· He knows always when repentance is needed.
II. Persevering Repentance. V20f “Notwithstanding I have a few things against thee, . . . And I gave . . . space to repent . . . and she repented not.”
Repentance demands God’s view of sin. Uninitiated hear it sermonized, see sin in lives of loved ones, rationalize repentance. Come to see sin as sophistication, overzealousness.
We must understand that God’s sentence is on sin. Sin has within itself its own punishment. Jezebel: daughter of Ethbaal, Zidonian; married Ahab; I Kings 16:31f. II Kings 23: RG Lee “Payday Someday”; in any sexual deviation it is the family that hurts. Nothing shows God’s love like an offer to any Jezebel to repent. Only unbelief can not be forgiven. Rank heresies can be repented.
III. Persevering Truth. V23b “I am he which searcheth the reins and hearts: I will give unto every one of you according to your works.” “Reins”—nephros, kidney (nephritis)—seat of emotions, feelings.
He refutes errant doctrine. “You who do not hold her teaching, Satan’s depths”: Satanic influence, Failure to deal with error; No evidence of Lydia, name probably not Jezebel. Jezebel didn’t try to stop Jehovah worship, she just wanted to add Baal worship.
He refuses to add to their teaching. V24b “I will put upon you no other burden.” Báros. Acts 15:28 “For it seemed good . . . that we lay upon you no greater burden than these necessary things.”
Christ reaffirms His coming. V25 “That which you have, hold fast till I come.” They were to appraise the teaching. It will make a difference for us. I John 2:28, “. . . Abide in him, that when he shall appear, we may have confidence, and not be ashamed before him at his coming.”
He ratifies a coming day of judgment. V26 “He that overcometh and keepeth my works unto the end, to him will I give power over the nations.” Satan promised Jesus “power over the nations.” Matthew 4:8. It was a power not his to grant. It is in the power of Jesus.
Conclusion
Storm clouds are on the horizon. Those who are wise will recognize the dangers and prepare themselves for what is before them. People in Biloxi area threw “hurricane” parties.
THYATIRA AND HER PERSEVERING SAVIOUR
#225 THYATIRA AND HER PERSEVERING SAVIOUR
Scripture Revelation 2:18-29, NIV Orig. 2/6/1966 (10/1978)
Rewr. 9/25/1988
Passage: 18 To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25 except to hold on to what you have until I come.’
26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’[a]—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.
Purpose: Continuing the Revelation Letter series calling attention to the Holy Spirit reminding believers of their need to possess their possessions.
Keywords: Christian Life Judgment Perseverance
Timeline/Series: Revelation Letters Thyatira
Introduction
We encounter Thyatira early in the New Testament textual materials. It was a small city compared to Ephesus, Smyrna, Pergamos, but a very important one. Important for its industry and labor intensity. It was known for works in clay, for the tanning of skins, for artisanship in bronze, as well as for dyes and dyeing. It should not surprise us to discover that there were trade guilds for each of these industries.
The first mention of Thyatira is noted in Acts 16:14. Paul was in Philippi of Macedonia on the second missionary journey. While preaching there, he was heard by “Lydia, a seller of purple in Thyatira.” At this time, she believed, and she and her household were baptized. Paul and those with him were invited to her home. It is entirely appropriate to believe that the church in Thyatira was begun in her home. Lydia was the first recorded convert to Christianity on European soil.
Amidst the trappings of such success, the church had its beginnings in that place. But later, other things precipitated a lapse into spiritual lethargy. There must be a return to spiritual fervor. As things now stand the danger is that they will begin to judge themselves, not by spiritual standards, but by material ones.
Perhaps the couplet from Aurora Leigh (Elizabeth Barrett Browning) describes what is happening: “Earth’s crammed with heaven, and every common bush aflame with God. But only those who see take off their shoes. The rest sit round it, and pluck blackberries.” (Book 7.) 1
I. Persevering Sovereignty. V18 “These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like fine brass.”
“What are the qualifications of such sovereignty? First He is called the Son of God. Identified at His birth. Luke 1:35 “Therefore also that holy thing which shall be born of thee shall be called the Son of God. At the annunciation (disciples), Mark 9:7 “. . . And a voice came out of the cloud saying. ‘This is my beloved son, hear him.’” It was the basis for the crucifixion, John 19:7 “. . . We have a law, and by our law he ought to die, because he made himself the son of God.” It sustains a strong link to faith. 1 John 4:15 “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him and he in God.” He is all-knowing—“eyes like unto a flame of fire.” Genesis 16:13, Hagar [about] Ishmael “Thou God seest me!” Proverbs 15:3 “The eyes of the Lord are in every place beholding the evil and the good.” Acts 1:24 (selection) “Thou, Lord, which knoweth the hearts of all men.” Kardiognosta, [Greek for “heart-knower”]. Hebrews 4:13 “. . . All things are naked and open before the eyes of him [with] whom we have to do.”
As this Sovereignty relates to us today John 2:24 “He knew what was in man.” John 6:64 “Jesus knew who would believe not.” John 1:48 Nathaniel/He could read what was on people’s hearts. Also the woman of Samaria and Simon Peter (denial).
Consider the message that He speaks to them out of His sovereignty. He knows all the good things that they are doing. He knows the things that they are failing to do that they should. Some are believing. Others are driven from faith. They are to go to their knees in repentance.
II. We Come Next to Persevering Repentance. V20f “Notwithstanding I have a few things against thee, . . . and I gave . . . space to repent . . . and she repented not.”
True repentance requires God’s view of sin. We too often see it as unimportant. We rationalize by other’s sins.
Why youth has such difficulty. They hear it sermonized but see sin in those they love. Ideologized from lack of experience. Experienced mainly through media sophisticates. Conclude that sin isn’t all that bad.
But try to see it from God’s point of view. He sees beyond the drunk driver to the accident waiting to happen. Picture in Newsweek 9/23/1985 mangled car (2 dead). Passed the gaiety of cocktail party to the home crushed under oppression of alcoholic mother/father. He sees marijuana become cocaine become death. Greg Louganis testimonial. He sees the cigarette/cancer link when its purveyors deny it. He sees sex experimentation become dissolution.
Do you remember why revivals were so important a few years ago? W.E. Sangster used to tell his revival audiences what revival would do: “It would pay old debts; reduce sexual immorality; disinfect the theater; cut the divorce rate; reduce juvenile crime; lessen the prison population; improve the quality, and increase the output of work; restore to the nation a high sense of destiny; make the nation invincible in the war of ideas; give happiness and peace to the people.”
It is time again to understand God’s sentence on sin. Sin has within itself the seedpod of punishment. Jezebel—Old Testament counterpart, daughter of Ethbaal, king of Zidonians/married Ahab (II Kings 23). Josiah’s revival revived them from this/RG Lee Payday Someday. Revived from worship of sexual deviation. The family unit is what is hurt the most.
Nothing quite shows the love of God quite like the offer to Jezebel to repent. All sin save that of unbelief is forgivable. Rank heresies can be repented of. Moonies/Cults (Jim Jones)/Satanism.
III. Finally, Persevering Truth. V23b “I am he which searcheth the reins and hearts: I will give unto every one of you according to your works.” Nephros—reins (mind, thoughts).
First, He refutes errant doctrine. It is satanic influence. It is congregational ineptitude in refusing to confront it. Interpreting the error. Not a shred of evidence that this is Lydia. Name probably not Jezebel. Her influence was like that of Old Testament Jezebel on Ahab of Israel. She didn’t try to stop Jehovah-worship, she just wanted to include Baal-worship. Innumerable ways the church can face corrupting influences.
Christ refuses to add to their teaching. 24b “I will put upon you no other burden.” Acts 15 leaders in Jerusalem sent instructions to Antioch, Syria, Cilicia/v28. “For it seemed good unto the Holy Ghost and to us, that we lay upon you no greater burden than these necessary things.”
Christ reaffirms His coming. V25 “But that which ye have already hold fast till I come.” Nothing sets us to the task at hand like a reappraisal of His coming. I John 2:28 “. . . abide in Him that when he shall appear, we may have confidence, and not be ashamed before him at his coming.”
And lastly, He ratifies a day of judgment. V26 “And he that overcometh, and keepeth my work unto the end, to him will I give power over the nations.” Satan promised Jesus “power over the nations.” Matthew 4:8. A power not his to grant, But within Jesus’ power to grant. The promise of “the morning star.”
Conclusion
Thus, the ending is the call to faithfulness. They are to perceive the Christian life as one of obedience. A storm is on the horizon. They are to prepare themselves through faith for that tempest. The wise person is the one who learns of the dangers fraught in the storm and who prepares for the struggle to come. All of us have heard of the hurricane parties held in the face of impending dangers when a storm is announced.
1Browning, E. B. (1890) Aurora Leigh, a poem. New York: Worthington Co.
FAITHFULNESS OR FORFEITURE Pergamum
#222 FAITHFULNESS OR FORFEITURE
Pergamum
Scripture Revelation 2:12-17, NIV Orig. 9-14-1978
Rewr. 3-6-1989
Passage: 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.
17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
Purpose: Leading a Bible study for adults in Church Training
Keywords: Bible Study Revelation
Timeline/Series: Revelation Letters Pergamum
Introduction
An appropriate beginning place this evening is an overview of these seven letters. All consist of the same seven units. (Turn to one, follow.)
1. Superscription to the church. 1, 8, 12, 18, 1, 7, 14
2. Description of the divine author.
3. Account of spiritual condition. 1
4. Message of praise or censure.
5. Exhortation of some special need.
6. Promise to the one overcoming. 7, 11, 17, 26, 5, 12, 21
7. Attention commanded to Spirit.
With that we come to Pergamos, the sensual church, the church in the world. Its name speaks of unholy union. Name means “very thoroughly married.” We encounter a church in a very worldly city more caught up in the city and its enterprises than in her Lord.
I. Reminder of the Spirit’s Passion to Protect. V12 “These things saith he that hath the sharp sword with two edges.”
The knowledge of their Lord is complete. He knows. He wills to protect (faith/failure). He does not hesitate to chide.
His weapon is two-edged sword. For care: to chasten. One for war; one for wit. Same blade to prune, to cut away the churlish undergrowth.
He knows the circumstance in Pergamos. Pliny: “The most famous city in Asia.” Provincial capital for 400 years (from 133b). Library of 200,000 parchment rolls, vellum invented here: Aristophanes [librarian of Alexandria was] enticed. Ptolemy locked him up. Religious center: Acropolis; Altar-Zeus; Asclepios, god of healing; center for emperor worship. “Where Satan’s seat.”
One other thought on “sword”: proconsul had right of sword over lives of people. They had protector.
II. A Record of Those Who Are Faithful to Obey. V13 “I know where thou dwellest, . . . and thou holdest fast my name, and didst not deny my faith.”
Word for “live” suggests permanent residency. Believers often looked upon as sojourners, outsiders. Smyrna—“I know you.” Pergamos—“I know where you live.”
In the midst of such surroundings they were faithful. Works are seen as commitment under fire. Some were making supreme sacrifice.
Pergamum puts me in mind of New Orleans. “The city that care forgot”—Mardi Gras—“Fat City.” Twelve pastors in New Orleans still, who were before me. Nolan Johnson died at his desk.
III. A Reaction Against Satanic Influence. V14 “Thou hast there them that hold the doctrine of Balaam, . . . So . . . also them that hold the doctrine of the Nicolaitans.”
Old Testament reference to Balaam. Doctrine—“teaching about”; See Numbers 23: temptation of Israel to idol worship.
Reference to Nicolaitans: prior in 2:6: compare Ephesians 4:14f, 5:11 “Have no fellowship with unfruitful works of darkness.”
IV. A Reminder of Individual Christian Duty. V15 “Repent; or else I will come to thee quickly, and will fight against them with the sword of my mouth.”
As at Ephesus, they were to repent. There, they were technically correct, but had an unloving spirit. Here an error pervaded their witness, and went unchallenged.
The weapon of discipline is the same as the weapon of defense. 1:16 “Out of his mouth . . . a sharp double-edged sword”; 19:15 “Out of his mouth goeth a sharp sword; that with it he should smite the nations.” The sword of Rome was in heavy use. By His word Christ would win the war.
Two promises for the overcomers. The hidden manna: (Exodus 16:32f/Hebrews 9:4): secreted by Jeremiah (II Maccabees) to be restored to the Messiah. The white stone: mined near, used extensively—Tried and acquitted of crime; freed from slavery; victor in the games; warrior home from wars.
***THE REMAINDER OF THIS SERMON HAS BEEN LOST***
THE UNVEILING OF JESUS CHRIST
#239 THE UNVEILING OF JESUS CHRIST
Scripture Revelation 1:1-8, NIV Orig. 2/5/1989
`` Rev. 10/17/1999
Attached: 10/17/1999 for Alabama Baptist Church
Passage: Prologue 1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology 4 John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 “Look, he is coming with the clouds,”[b]
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”[c]
So shall it be! Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
Purpose: Continuing a Revelation study for adults in Church Training, here unveiling the Christ whom John has known.
Keywords: Bible Study Parable Christ the Lord Revelation
Timeline/Series: Revelation
Introduction
We talked last week about our own comprehension of the importance of this book. The little test was designed to fix a value quotient in your minds. It was interesting that you assigned a much higher value than many believers would have done, and it was established that most of us have read through The Revelation on our own recently.
You may not be aware, however, that the book itself encourages us. Though many of its symbols seem strange to us, most are explained in the book or in some part of the Bible.
Daniel, you recall, was told to “seal up” the words of his prophecy until the “time of the end” (Daniel 12:4). This was not the end of time, but the “time” of the end of the gentiles. John, however, reverses that predilection. He says that the words of this “prophecy” are not to be “sealed” for “the time is at hand” (Revelation 22:10).
Herbert Lockyer1 (A36p359) makes an interesting point about the symbolism of this book. He says that this symbolism in the early chapters is related to Christ and his church; in the middle chapters, to Israel; and in the concluding chapters, to the nations.
The material is apocalyptic, meaning that veiled messages are being revealed. It is prophetic, meaning that it deals with both the declaration of the unknown, and boldly proclaiming what is known. And its symbolism suggests the parabolic. And a parable, you remember, is a story with a hidden meaning.
I. The Outline of Chapter One May be Perceived as Follows:
· Seeing what John saw, a risen, glorious Lord.
o Introduction vv1-3
o The Christ John knew vv4-8 lo
o The Christ John heard vv9-11
o The Christ John saw vv12-18
o Conclusion vv19-20
· It is interesting that the chapter begins with a constitution and ends with a commission.
o Constitution v1—“The Revelation of Jesus Christ which God gave to show to his servants.”
o Commission v19—“Write.”
· We have reason to look at a brief overview of the book.
o The things which thou hast seen 1:9-20
o The things which are [ch] 2,3
o The things which shall come to pass [ch] 4-22
II. A Brief Look at Symbols Unveiled
First, our Lord’s nature. Alpha and Omega, Lord, Word, Jesus, Christ, King, Master, Lamb, Lion, Bridegroom, Morning Star.
Secondly, Jesus’ activities. (1)He chastens the church. (2)Restores the Jews. (3)Judges the world. (4)Judges Satan and his host. (5)Judges the wicked. (6)As King He reigns.
Finally, His relations. (1)To the Father. (2)To the Holy Spirit. (3)With angels, saints, sinners, heaven, earth, and hell.
III. A Further Look at the Constitution. “The Revelation . . . blessing the one reading, hearing, . . . and keeping these words for the time is at hand.”
They are things shortly coming to pass. Does John mean soon, quickly, in the near future, with speed? He “must” John 4:4. With “speed,” “suddenness” may be best. The idea is “with little warning.” Keep Peter’s scale (II Peter 3:8) in mind.
The Revelation Beatitude of which there are 7. “Blessed is he”—1:3, 16:15, 20:6, 22:7. “Blessed are they”—19:9, 22:14. “Blessed are the dead”—14:13. We would do well to remember here that the blessing is for those who “read” and “hear,” that “keep these words.”
Remember that the “time is at hand.” Again, from 22:10. Remember, this was first of all a message of hope for believers then. Written during 90-95 in time of persecution. Domitian died in 96 A.D., and persecutions would never be so bad again.
III. The Christ John Knew, Vv 4-8
V4 “John to the seven churches which are in Asia: grace and peace unto you from the One who is, and was, and will be, and from the seven spirits before His throne; and from Jesus.”
While John doesn’t talk about a “trinity,” he shows his perception of the godhead—the eternal One; the mediating One “seven spirits”; Jesus.
His message to the seven churches is of grace and peace. “Grace”—chári---unmerited favor. “Peace”—eiríni—to rest in God. The seven spirits. Remember that the number seven represents completeness. Isaiah (11:2) describes such spirit: spirit of the Lord, wisdom, understanding, counsel, might, knowledge, fear of Lord. He thus describes his Christ. Faithful witness—martus. First begotten of the dead. Ruler of kings (archó̱n). John’s doxology: unto him that loved/washed/loosed, whether washed or loosed through the blood. We are kings, priests in him before God, to Jesus be glory/dominion forever. Back to the kingship of Jesus, recall that the reason for persecution was the obligation to call Caesar “Lord.” Only One, Jesus, could hold that title. Now a word of Jesus’ return. Declared by Jesus” Matthew 10:23, 16:28, 24:27, 42. Acts (1:11) so opens “This same Jesus.” Paul (I Corinthians 3:4), I Peter 5:4, Jude 14, James 5:8, Hebrews 10:37. John’s description of his coming. Precision—“with clouds.” Preparation—“every eye”: “joy”—they “pierced,” “judgment.” Proclamation—“all will wail”: unbeliever—judgment; believer—reminded of cost, of things undone, of loved ones lost, of joy in fulfillment. As a reminder of whose revelation this is, then Christ speaks. “I am alpha and omega, the beginning and ending.” First and last letters in Greek alphabet; a commonly used phrase for completeness; an acknowledgment of His eternality; a secondary reference to His coming; a reminder again of His place in the godhead.
Refer to seven truths—Robinson (R30p152). (1)Sovereignty of God. (2)Lordship of Jesus. (3)Centrality of a community of saints in mankind. (4)Divine meaning of history, his-story. (5) Crises: struggle between good and evil. (6)Perennial: final judgment. (7)Sure goal of history.
Conclusion
We spoke briefly about the number seven as a reference to completeness. Let’s look a little further. Pythagoras (R30p150) the mathematician started a system of religion in which religious values were equated with numbers. One (1) was for unity, wholeness, aloneness. Two (2) meant companionship, courage, increased strength. Three (3) was divine number (Judaism, eastern). Four (4) cosmic number (N.E.W.S.) universe/world. Seven (7) the number of completeness. Add four/three. Found 54 times in Revelation. What would six be? (less than perfection)=666. Ten (10) human completeness (fingers/toes). Twelve (12) organized religion (three times four) tribes, apostles.
For Alabama Baptist Church on 10/17/1999: Revelation Letters
Superscription to the church—“To the angel of the church in Smyrna.”
2:1, 8, 12, 18; 3:1, 7, 14
Description of the divine author—“These are the words of Him who is the first and the last.”
2:1, 8, 12, 18; 3:1, 7, 14
Account of their spiritual conditions—“I know your afflictions and your poverty.”
2:2, 9, 13, 19; 3:1, 8, 15
Message of praise or censure—“Do not be afraid.”
2:2-4, 9-10, 13-14, 19-20; 3:1-2, 8, 15-16
Exhortation of some special need—“Do not be afraid.”
2:4, 10, 16, 20-22; 3:3, 9, 16
Promise to the one overcoming—“Be faithful . . . and I will give you the crown of life.”
2:7, 10, 17, 26; 3:5, 12, 20
Attention commanded to the Spirit—“He who has an ear let him hear.”
2:7, 11, 17, 29; 3:6, 13, 22
1Lockyer, H. (1980). Revelation: Drama of the Ages. Eugene, OR: Harvest House.
SMYRNA, SAVED TO SUFFER
#219 SMYRNA, SAVED TO SUFFER
Scripture Revelation 2:8-11 NIV Orig. Date 1/23/1966
Rewr. Dates 9/12/1986
Attached: 10/17/1999 for Alabama Baptist Church
Passage: 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.
11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
Purpose: Continuing a series from the Revelation letters, showing how a church under severe persecution was secure in the care of God.
Keywords: Church Faithfulness Suffering
Timeline/Series: Revelation Letters
Introduction
Smyrna is the only one of the cities listed among these seven that still survives. It is the modern Turkish city of Izmir. It was near to Ephesus, about 35 miles north on the Aegean coast. Documents survive that tell of Polycarp, an early pastor, and his martyrdom.
The following account of Polycarp’s death is recorded in Bettenson’s Documents of the Christian Church1:
Polycarp was brought before the proconsul in the stadium at Smyrna. At the time it was filled with a mob, itching for a blood-letting.
Proconsul: “Curse the Christ.”
Polycarp: “Eighty-six years have I served Him and He hath done me no wrong; how can I blaspheme my king who saved me?”
Proconsul: “Swear by the genius of Caesar.”
Polycarp: “I am a Christian.”
Proconsul: “I have wild beasts, repent or I will throw you to them.”
Polycarp: “Send for them, for repentance from better to worse is not a change permitted us.”
Proconsul: “I will make thee to be consumed by fire if thou repentest not.”
Polycarp: “Thou threatenest the fire that burns for an hour and in a little while is quenched; for thou knowest not the fire of judgment to come, and the fire of eternal punishment reserved for the ungodly.”1
I. The Text First Tells of Smyrna’s Saviour.
The church needed to know that this message was from the Lord. V8 “These things saith the first and the last, which was dead, and is alive.” To Ephesus—It had been the One walking “amidst . . . seven golden candlesticks.” Ephesus needed to remember sovereignty. Smyrna needed the message of hope in face of tribulation.
The message was with great clarity The One dead for their sin. The One alive to make intercession.
We need to be reminded about this church. The name Smyrna means myrrh. Myrrh had to be crushed to emit its fragrance. Not a church [in a] magnificent building but one gathering in caves and catacombs; hated, outlawed, persecuted.
The Lord reminds them of His positional sovereignty. He knows their works; tribulation, poverty, blasphemy of enemies. He knows how to counsel their struggles.
II. The Text Next Teaches of Smyrna’s Spirituality.
The spirituality of work: actually, the word “works” does not appear. The rendering is “I know you.” In the Christian faith, there is no difference between us and our works.
The spirituality of tribulation: literally, the pressure of crushing weight, used of woman in childbirth, city under siege. 2 Corinthians 1:6: “And whether we be afflicted, it is for your consolation and salvation.” See 2 Corinthians 11;24-30.
The spirituality of poverty: it is the term for one destitute of wealth. 2 Corinthians 8:9 “For ye know the grace of our Lord Jesus Christ, that though he was rich yet for your sakes he became poor, that ye through his poverty might be rich.” Luke 6:20 “Blessed are ye poor.” They live in an antagonistic environment. Think of the Jews during World War II. Blacks in South Africa today. Believers in Russia.
Penia—one who has nothing extra. Ptocheia—one who has nothing. Christians were from lower classes, often were slaves.
III. The Text Goes on to Describe Smyrna’s Satanic Surroundings. V9 “I know the blasphemy of them which say they are Jews, and are not, but are of the synagogue of Satan.”
There were ex-church members who became Jews to prevent losing their few possessions. Their problems were brought on by Jews. Antioch—Acts 13:50; Iconium—Acts 14:2,5; Lystra—Acts 14:19; Thessalonica—Acts 17:5. The Christian does not have the option of anti-semitism: Christ was a Jew.
These were, in reality, Jews who had sold out their religious heritage by worshiping the emperor. Romans 2:28-29 “For he is not a Jew which is one outwardly. . . . But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter. . . .”
IV. The Teaching Goes on to Include Smyrna’s Suffering. V10 “The devil shall cast some of you into prison, that ye may be tried, and ye shall have tribulation ten days.”
Tribulation—same word as before.
The significance of “Ten.” Literal ten days; ten imperial persecutions—from Nero (64 AD to 312 AD) there were ten imperial persecutions; a brief period; extreme, complete persecution.
Remember significance of name—myrrh. They would be cast into prison. Prisons were to await execution. Matthew 10:28 “Fear not them which kill the body, but are not able to kill the soul.”
The futurists believe that Smyrna represented the church age between AD 170-312.
V. Finally, the Text Declares Smyrna’s Salvation. V10 “Be thou faithful unto death, and I will give thee a crown of life. Not the diadema (royal crown) but the stephanos (victor wreath).
Smyrna was famous for its games (Olympic). Location of Mt. Pagos—crown of Smyrna.
The promise to the overcomer. V11 “He that overcometh shall not be hurt of the second death.” Shall not, never. “Second death”—Rabbinic term for death of wicked in next world. Death in the sense of physical demise. Romans 6:23 “Wages of sin is death.” Death in the sense of final punishment. Death in the sense of unpardonable sin.
Conclusion
Here having our first encounter with numbers we are required to deal with what we may expect. Later we will encounter 666, the number of the beast, the facilitation of evil. It is so because it comes short of the perfect number 777. When Nero Caesar was transposed into Hebrew from Greek, the number assignments totaled 666. The name Jesus, totaled 888. By contrast, we see the personification of evil in Nero; and the personification of good in Christ (888). We will have much to learn from these number evaluations as they appear in Revelation.
For Alabama Baptist Church on 10/17/1999: Revelation Letters
Superscription to the church—“To the angel of the church in Smyrna.”
2:1, 8, 12, 18; 3:1, 7, 14
Description of the divine author—“These are the words of Him who is the first and the last.”
2:1, 8, 12, 18; 3:1, 7, 14
Account of their spiritual conditions—“I know your afflictions and your poverty.”
2:2, 9, 13, 19; 3:1, 8, 15
Message of praise or censure—“Do not be afraid.”
2:2-4, 9-10, 13-14, 19-20; 3:1-2, 8, 15-16
Exhortation of some special need—“Do not be afraid.”
2:4, 10, 16, 20-22; 3:3, 9, 16
Promise to the one overcoming—“Be faithful . . . and I will give you the crown of life.”
2:7, 10, 17, 26; 3:5, 12, 20
Attention commanded to the Spirit—“He who has an ear let him hear.”
2:7, 11, 17, 29; 3:6, 13, 22
1 Bettenson, H. (Ed.), (1967) Documents of the Christian Church (1st edition). Oxford: Oxford University.
EPHESUS: EAGER BUT INDIGENT
#215 EPHESUS: EAGER BUT INDIGENT
Scripture Revelation 2:1-7, NIV Orig. 1/16/1966
Rewr. 8/30/1986
Passage: 1 “To the angel[a] of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary.
4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
Purpose: Using a Sunday evening series on the seven letters, sharing with my people the need for the church to be faithful to God and His commands.
Keywords: Faithfulness Obedience
Timeline/Series: Revelation letters
Introduction
The first concept of this book is declared by the name which the book bears, Apocalypsis Ioannis, the Revelation of John. The text clarifies this for us. It is “The Revelation of Jesus Christ . . . Unto His Servant John,” The word “Revelation,” better defined means to “uncover,” “to lay bare,” “to expose what has been kept in secret.” It is, then, a disclosure of truth. Paul uses this very word in I Corinthians 2:9-10a, Phillips:
“9-10a But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love him’. But God has, through the Spirit, let us share his secret.”
Here are main approaches to The Book of Revelation by those who seek to understand its message. They are as follows:
· (1) Historist. The historical perspective—The entire book was written to all then-existent churches through these seven churches named in chapters 2 and 3. Some go so far as to suggest that Revelation is without significance to us outside of affording us a possible history lesson.
· (2) Futurist. The prophetic perspective—The churches listed represent various epochs through all history. Ephesus represented the apostolic times. One of these latter ones represents the church today.
· (3) Idealist. The transcending perspective—Through these seven churches, God speaks to all churches through-out all time.
A brief background of the city is that this was one of the chief cities of the day. It was wealthy, cultured, and corrupt. It stood nearest to Patmos, from which place John received his vision. Paul seems to have been the one who organized the church. On his second journey, he spent two years there. John, before his present exile to an Aegean isle spent years in and around Ephesus as pastor and itinerant evangelist.
I. First, it contains an introduction to the people.
It is from the Lord. Precedent is Revelation 1:17-20. “I am the first and last: I am he that liveth . . . The seven stars are the angels . . . and the seven candlesticks . . . are the seven churches.” He is the One who holds these “messengers” in His hand. It is His message, He is the guarantor of its delivery. His presence among His people is assured. Revelation 1:3, “Blessed is he that readeth, and they hear the words of this prophecy, and keep those things which are written therein: For the time is at hand.”
John 10:28. 28 ”I give them eternal life, and they shall never perish; no one will snatch them out of my hand.” Kratein---holding, rather to “hold fast.” He “walks” (in the sense of thoroughly). This letter is to the church in Ephesus. As already mentioned, John had been its pastor. Because of its location, and link with both Paul and John. It was an important link. However, the church is loosening this hold on “first love.”
II. Secondly, it is a message of instruction. V4 “. . . I have somewhat against thee . . . . Remember therefore.”
A look at what has been. Diligence to duty: work—service rendered; labor—toil at the cost of pain; patience—unwavering endurance. Chris Evert—16 years in the Open. More important, people who have come back again and again to serve. Galatians 6:9 “And let us not be weary in well-doing.” They had been zealous against evil. V2 “cannot bear (evil) ones.”
The Lord knows as well what they have left undone. There are sins of commission. We do what ought to remain undone. There are also sins of omission. We leave undone what we clearly ought to do. Jesus spoke of it thusly—“They have left their first love.” It is not in the sense of deserting the cause, as in the case of Demas “hath forsaken us.” But in the sense of neglect—the verb, by the way, is singular. Here’s the rub—they were working their heads off, but not for Christ’s sake, but rather their own. Remember the parable of seeds/soil. Some sprang up quickly, but without roots going deep to nourishment they perished.
III. In Addition to Words of Introduction and Instruction, there is an Injunction. V5, “Remember . . . or else.”
“Remember” the prodigal son—refer again to those glorious years you served out of love for Christ. When you were repulsed. When you were maligned and jeered. When the idea of the church was scorned. When believers joined slowly, but they came in with redeemed hearts. Matthew 23:23 “Woe to you scribes, Pharisees. You do what appeals to the flesh. You leave undone judgment, mercy, faith.” Which you should have done with leaving others undone.
“Repent”—Not mere intellectual enlightenment. 2 Corinthians 7:9f “I rejoiced, not that ye were made sorry, but that ye sorrowed unto repentance: . . . godly sorrow worketh repentance to salvation, not to be repented of.” Abhorrence over our sins. Heartbreak over our inability to change. It is interesting to consider the idea of the church symbolized by the candlestick where the light has gone out, a candlestick is just one more thing to stumble over in the dark.
“Return”—to this prior love for Christ, to work done for His glory. Hebrews 3:3 “For this man was counted worthy of more honor than Moses, inasmuch as he who has builded the house hath more honor than the house.” Jeremiah 2:2 “Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.”
Or, “Retribution”—2:5 “I will remove the candlestick.” Ephesus is no more. The ruins are there, and they are impressive. Temple of Diana (7 wonders), stadium, market. It was here, you remember, that Paul opposed the silversmiths. Here was a Roman bath containing over 100,000 square feet. A harbor city, called “the market of Asia.” But a place of pagan superstitions, and immorality was rampant.
IV. We Must Be Especially Sure that We Grasp the Message to Churches for Our Day.
Christ is Lord of every church. His voice must be heard on determination of leadership. Episkopos—overseer (to watch over); presbuteros—elder, level of spiritual expertise; poimen—pastor/shepherd. He gives leadership to each church. “Walketh in the midst.” “I know your works.”
He is the One qualified to dispense rewards and punishments. He judges all activities. He judges on the basis of heart response and not lip service. Ephesians 6:8 “Whatsoever good any man doeth, the same shall he receive of the Lord whether he be bond or free.” I Corinthians 5:10 “We must all appear before the judgment seat of Christ; that everyone may receive the things done in his body, whether it be good or bad.”
Love for Christ must be primary in the church. II Timothy 1:12, “I know whom I have believed and am persuaded that He is able to keep that which I have committed unto Him.”
The church’s charter is temporary—valid only so long as we are faithful to our Lord. Ephesus today is an archaeologist’s dream, nothing more. A city passed by. The Cayster silted in. She is miles from the Aegean.
Conclusion
Dr. F.D. Coggan, Archbishop of York, has a pertinent word for us in conclusion. He says that fulfilling the command of the Lord is the prerequisite to church renewal: “Obey, and you will be renewed. It is as simple as that.” He goes on to add, “I had rather, 10,000 times rather, incur the divine rebuke for error in method, or even in doctrine, in a task done in obedience to his command, than I would to hear Him say, ‘I told you to go and you never went.’”
THE TWO CHOICES OF THE CHURCH
#222 THE TWO CHOICES OF THE CHURCH
Scripture Revelation 2:12-17, NIV Orig. Date 1/30/1966
Rewr. Dates 1/1982; 9/15/1986
Passage: 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.
17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
Purpose: Continuing the series on the Revelation letters, sharing with my people the two choices (faithfulness/forfeiture) confronting the church at Pergamos, and, in reality, our own church.
Keywords: Disobedience Faithfulness Revelation
Timeline/Series: Revelation Letters
Introduction
This is the third of the letters forwarded by John of Patmos to the Asian churches. They were from the Lord. The churches would receive them, and then they would be circulated to other churches. The first letter named John’s beloved church at Ephesus. They were reminded that being a body of Christ was more than just starting well. The Ephesian church was organized by Paul, pastored by the “beloved” apostle. But she must also remain true to her Lord. It was the Lord’s intent to “hold” them in His hand. Only by His holding could they remain permanently fixed. And, as a lampstand, they were to continue to shed light in the darkness around them. Ceasing to do so, the lampstand was just something else to stumble over in the darkness.
Then came the letter to Smyrna, another city of great importance in the Roman world. The city fathers were interested in becoming the “Rome” of Asia. Persecution was the offing for anyone who did not understand that tenet, and work with it in their lives. But the believers already had One who was Lord. They could not, must not worship Caesar. What was not said to the church at Smyrna is indicative of a people who have made their choice to be faithful. We are told of the kind of poverty found there. We are told that these people had nothing, but they committed it faithfully to their Lord. Now, the church at Pergamos.
I. A Reminder of the Spirit’s Passion to Protect. V12 “These things saith he that hath the sharp two-edged sword: I know.”
The Christ has perfect knowledge of them. He knows the condition of their lives. He knows their faithfulness. He knows their sacrifices. He knows when they fail.
It is His purpose to protect them in their faith and in their failure. He is put forth as One having “the sharp, two-edged sword”—a weapon with which to defend those or whom He is responsible; a like weapon of discipline; and edge for war and one for witnessing. The sword is for our care, but it may sometimes be used to chasten.
The same blade may be used in the garden to remove the churlish weed, or to prune the over-anxious seedling.
So, the Spirit knows the circumstance of these struggling believers in Pergamos. Theirs was a famous city, called by Pliny “By far the most famous city in Asia.” A provincial capital for 400 years, formed on authority from Rome in 133 BC. Not great commercially, but culturally: Library with 200,000 parchment rolls; vellum invented here; Aristophanes, librarian of Alexandria [was] enticed [here]—Ptolemy locked him up, placed embargo on papyrus. Great religious center—site of Satan’s seat: altar to Zeus—high on hill [(at Acropolis)]; Asclepius—god of healing; administrative center of efforts to Romanize (emperor worship). Word for “live” carries the idea of permanent residents (believers often considered “sojourners”).
A final thought on “sword.” The proconsul had “right of the sword”—a life or death power over others; believers were comforted by the knowledge of sword-bearing protector. Hebrews 4:12 “The word of God which is sharper than any two-edged sword.”
II. A Record of the Believer’s Faithfulness to Obey. V13 “I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith.”
Works are seen in commitment under fire. Again, “works” does not appear. Remember Smyrna, “I know you.” Pergamos, “I know where you are.”
What is the essential lesson for the Christian in regard to giving? Many of us know how to give %. Some even go so far as to give of time and talent. But the first offering of faith has to be that of obedience. Too many give to cloak godlessness. Some Christians give to mask their continued disobedience.
Some at Pergamos were giving of themselves. Luke 11:42 “But woe to you Pharisees, for you tithe mint and rue, and all manner of herbs, and pass over judgment and the love of God. These ought ye to have done and not left the other undone.” II Corinthians 8:5 “And this they did, not as we hoped, but first gave their own selves to the Lord.” With this intense and remarkable faith, they elected to remain here in this difficult city, perhaps the most difficult in the empire for Christians. Here, where “Satan’s seat” is. Not Zeus, not Asclepius, but Satan tempting to Romanize. One of the great principles of the faith is of conquest, demeaning escape.
III. A Remonstrance Against Satanic Influence. V14 “. . . Thou hast there them that hold the doctrine of Balaam, . . . so . . . also them that hold the doctrine of the Nicolaitans.”
The Old Testament reference to “Balaam.” “Doctrine”—didache/formal teaching (both). Not Balaam’s doctrine, but teaching about Balaam. Balak of Moab tried to use Balaam to curse Israel (Numbers 23). It was Balaam’s desire to do so. He prepared bullocks on seven altars to entice God. When he went anyway, an angel with a sword stopped his donkey. Numbers 31:15 speaks of trespass, unfaithful act, treachery. Balaam’s advice was to tempt Israel/idol-worship.
Additionally there is reference to Nicolaitans. They were seen at Ephesus (2:6). “Hated the deeds of the Nicolaitans.” Perhaps Ephesus 4:14-5:12 “Every wind of doctrine” [and] 5:11 “have no fellowship [with] the unfruitful works of darkness.”
Kiddo, one of the great Greek scholars, is quoted by Robert Mounce (New International Committee [panel that published the NIV translation]) “. . . the church’s (Pergamos) path lay between 2 deadly giants: legalism [with] its exaltation of trivialities and [Pharisees’] insistence on codes of rules, and antinomianism which in its reliance upon a devoted spirit insisted upon freedom from the tyranny of legal precepts and prohibitions.” The church was being tempted to be like the world. Don’t expect them to change, we must.
IV. Finally, a Reminder of Individual Christian Duty. V16 “Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
As at Ephesus, they were to repent. The problem at Ephesus was a correct but unloving spirit. Here, the error pervading the church went unchallenged. Will the real church please stand up? (Stand out?)
The weapon that is threatened against them is the same by which they were to be defended. The “sword of my mouth” cannot be other than the word of God through Jesus. 1:15 “Out of his mouth came a double-edged sword.” 19:15 “Out of his mouth goeth a sharp sword; that with it he should smite the nations. The sword of Rome has been put to use. The text tells of Antipas. History tells us of Polycarp (1) at Smyrna, others. With the sword of His mouth, the Gospel, Christ won the battle for Antipas, all the others.
Finally, to the one overcoming, there are two great hidden promises. The hidden manna—a Jewish tradition held that when Solomon’s Temple was destroyed, the manna secreted there (Exodus 16:32f, Hebrews 9:4) [was] taken by Jeremiah and hidden (II Maccabees) which was to be revealed/Messiah. The white stone—a small stone mined near Pergamos and used throughout the Empire: Tried and acquitted of crime; freed from slavery; victor in the games; warrior home from the wars.
***THE REMAINDER OF THIS SERMON HAS BEEN LOST***
1 Bettenson, H. (Ed.), (1967) Documents of the Christian Church (1st edition). Oxford: Oxford University.
THE REVELATION OF JESUS CHRIST
Scripture Revelation 1:1-20 Orig. 6/14/1964
Rewr. 1/24/1989
Passage:
Prologue
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John, To the seven churches in the province of Asia:
Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 “Look, he is coming with the clouds,”[b]
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”[c]
So shall it be! Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
John’s Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.
19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.”
Purpose: Beginning a text book study of Revelation for an adult Church Training class, here describing introductory materials
Keywords: Bible Study Lordship of Christ Revelation
Letters to the Seven Churches
Timeline/Series: Revelation Letters to the Seven Churches
Introduction
Our purpose is two-fold. One, we want to study the Book of Revelation. We want to look at this material from the perspective with which it touches our lives, the lives of believers in the very late 20th century. Two, we want to be aware of the variances that exist in study materials relating to this book.
Is it important? The answer to that is easy. Yes!! And it doubtless will become more important, if not to us, to our children and grandchildren As in all apocalyptic material, the end-result is hope. It has been our very good fortune to live during a very stable time. Though there have been wars, and these shall continue, they have touched our lives only indirectly. Except by the intervention of God, they likely will affect our children’s lives in disturbing ways.
Someone defines this book in a very unique way. I am paraphrasing what I remember from years ago. The Bible is a sentence of God’s revelation of Himself to people. The promise of the coming Messiah in the Old Testament is the subject of the sentence. The predicate is found in God’s activity at the cross as revealed in the gospels. The object of the sentence is seen in the lives of the disciples. Revelation is the period at the end of the sentence. With the closing of the Book of Revelation is the closing of God’s message of self-revelation, and man’s final inducement to hope.
I. The Place to Begin is to Find Out What We Can about the Book. V1 “The revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant.”
Point number one has to do with authorship. John is mentioned as the one who receives the revelation. He is not the author. He is the agent. There are various ascriptions to agency: KJV—Revelation of St. John the Divine; ASV—Revelation of John; RSV/TEV—Revelation to John; NIV—Revelation.
John was therefore the scribe, clerk. Does this self-identification hold true? Typically, famous heroes’ names are given with apocalyptic literature. Is it the John we know or some other? John writes in his own name; similarities with gospel, epistemology. John had seen the humiliation, he would be the likely one to behold the glory. (A36p360) He heard parables with his heart; he viewed coming glory same. He listened, and wrote, as the message was revealed. The problem relative to style is resolved at Patmos. Similarities (theology, Christology). No amanuensis to smooth writing.
V9, “I, John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos for the word of God, and for the testimony of Jesus Christ.” He was there because of his faithfulness to the word, and to Jesus. Exile is the word that comes to mind.
II. A Writer Precludes a Precedent. V3 “Blessed is he that readeth, and they that hear.” And v4 “John to the seven churches which are in Asia.” The seven churches were departure points. They were the churches on the great Roman road in Asia Minor. Not the only churches, they were key. They are represented in order from Ephesus. The “all” however, clearly shows that this message will transcend these localized congregations. Immediately: to outlying churches; Directly: through missionary travels; Consequently: through placement in canon.
III. Neither is there Reason to Spend Much Time Deliberating Date.
There is no supporting scripture. That it was John gives approximation; that it was apocalyptic suggests that it was during time of turmoil.
There is external evidence. Irenaeus, a second century bishop, advised A.D. 90-95, which history records as a time of persecution. Contemporary evangelical scholarship agrees with this time of [Emperor] Domitian.
Some, however, hold to an earlier date such as the time of Nero (late 60s). This was also a time of persecution.
IV. We are Brought Next to Consideration of the Message Itself. V1 “Things which must shortly come to pass.” V1 “The revelation . . . signified.” V19-20 “Write what you have seen, what is, what will be: the mystery.”
Look for a moment at a two-part outline.
· Part 1—(a) Christ and his churches, Chapters 1-3; (b) A vision of heaven, Chapters 4-5; (c) The seven seals, Chapters 6-7; (d) Complete overthrow and destructions of world ideals and institutions, and the dominion of Christ, Chapters 8-11
· Part II—(a) The Messianic period, Chapters 12-14; (b) The seven bowls, Chapters 15-16; (c) The fall of Babylon (or Rome), or final destruction of evil, Chapters 17-18; (d) The coming of the Lord, Chapter 19; (e) Millenium/end of world, Chapter 20; (f) The consummation, Chapters 21-22.
A quick look at word meanings. (a) Revelation (apokálupsis): an uncovering, an unveiling of what has been hidden. Luke 2:32 “a light to (lighten) the gentiles.” Romans 16:25 “. . . the preaching of Jesus Christ according to the (revelation) of the mystery, which was kept secret since the world began.” (b) Signify (sēmaino): make known by signs. Used three times in John’s gospel—12:33, 18:32, 21:19.
An interesting sidelight [Genesis v Revelation]:
Genesis—Creation of Heaven and Earth
Revelation (21:1)—Creation of new Heaven and Earth
Genesis---Earthly paradise lost
Revelation—God’s paradise revealed, tree and river of life
Genesis—First man, Adam and Eve
Revelation (21-22; I Corinthians 15:47)—Second man, Christ/bride
Genesis (22:7)—Beginning of sin
Revelation (20:14)—Satan cast into lake of fire; death and hades
Genesis—First acts of sin
Revelation (11:15, 19:11f)—Final punishment
Genesis—Rise of Babel
Revelation (18:21)—Destruction of Babylon
Genesis (4:17)—City of Man
Revelation—City of God; great city (21:10), holy city (21/22)
Genesis—Sorrow, pain, death
Revelation (7:17, 21:4)--Opposite
The establishment of Revelation as prophecy. 1:3 “Blessed is he that readeth, and they that hear the words of this prophecy.” 22:7 “Blessed is he that keepeth the sayings of the prophecy of this book.”
Prophecy—propheteia: to speak forth.
By definition—(a) not primarily “foretelling”; (b) declaration of what cannot be known through natural means; (c) forth-telling of the will of God. (d) Contemporarily, prophecy relates to what is known, I Corinthians 13:8,9.
Conclusion
There is a shift in Revelation relative to Rome. Where before she is seen as benefactor (Corinth, Acts 18:1f, and Ephesus, Acts 19:13f), now she is enemy. Caesar worship is the reason. Obligatory to pronounce “Caesar is Lord.”